My reason is to lose all reason

My religion is indifference to religion

A simple answer is enough

After doubt, wine has borne my certitude

The day just broken is already done

Tomorrow is not yet here

Be happy today

Unceasingly fill your cup

And seize this

The sole chance of your existence

Although everything is born of ourselves

Yours and mine are

but two miserable lives

To be, is drunkenness and ecstasy

Tomorrow is the downfall of an age

Omar Khayyam


Omar Khayyam

(May 18, 1048 – December 4, 1122)

Was a Persian polymath: mathematician, philosopher, astronomer and above all poet.

As a poet, he is the most famous poet of the East in the West through various adaptations of his rather small number of quatrains (rubaiyaas) in Rubaiyat of Omar Khayyam.

He has also become established as one of the major mathematicians and astronomers of the medieval period. Recognized as the author of the most important treatise on algebra before modern times as reflected in his Treatise on Demonstration of Problems of Algebra giving a geometric method for solving cubic equations by intersecting a hyperbola with a circle. He also contributed to calendar reform and may have proposed a heliocentric theory well before Copernicus.

His significance as a philosopher and teacher, and his few remaining philosophical works have not received the same attention as have his scientific or poetic writings. Zamakhshari referred to him as “the philosopher of the world”. Many sources have also testified that he taught for decades the philosophy of Ibn Sina in Nayshapur where Khayyam lived most of his life, breathed his last, and was buried and where his mausoleum remains today a masterpiece of Iranian architecture visited by many people every yea.

The danger of Religion

The danger of Religion

The danger of what religion can do is very nicely brought out in a story told by Cardinal Martini, the Archbishop of Milan.

The story has to do with an Italian couple that’s getting married.

They have an arrangement with the parish priest to have a little reception in the parish courtyard outside the church.

But it rained, and they couldn’t have the reception, so they said to the priest,

“Would it be all right if we had the celebration in the church?”

Now Father wasn’t one bit happy about having a reception in the church, but they said,

“We will eat a little cake, sing a little song, drink a little wine, and then go home.”

So Father was persuaded.

But being good life-loving Italians they drank a little wine, sang a little song,

then drank a little more wine, and sang some more songs,

and within a half hour there was a great celebration going on in the church.

And everybody was having a great time, lots of fun and frolic.

But Father was all tense, pacing up and down in the sacristy, all upset about the noise they were making.

The assistant pastor comes in and says, “I see you are quite tense.”

“Of course, I’m tense.

Listen to all the noise they are making, and in the House of God! for heaven’s sake!”

“Well, Father, they really had no place to go.”

“I know that! But do they have to make all that racket?”

“Well, we mustn’t forget, must we, Father, that Jesus himself was once present at a wedding!”

Father says, “I know Jesus Christ was present at a wedding banquet,

YOU don’t have to tell me Jesus Christ was present at a wedding banquet!

But they didn’t have the Blessed Sacrament there!!!”

You know there are times like that when the Blessed Sacrament becomes more important than Jesus Christ.

When worship becomes more important than love, when the Church becomes more important than life.

When God becomes more important than the neighbor.

And so it goes on.

That’s the danger.


Anthony de Mello



Protean, my heart henceforth assumes all forms: at once

Meadow of gazelles and cloister of the Christians monk

Temple of idols and the pilgrim’s Kaaba

The Thora’s tablets tantamount

To the Holy Koran’s leaves

Religion of love, my allegiance

Wherever its caravans may lead

Just as love is my final faith

Ibn Arabi

Ibn ‘Arabī (Arabic: ابن
عربي‎) (July 28, 1165 – November 10, 1240) was an Andalusian [Moorish]] Sufi
mystic and philosopher. His full name was Abū ‘Abdullāh Muḥammad ibn ‘Alī ibn Muḥammad ibn al-`Arabī (‘أبو عبد الله محمد بن علي بن محمد بن عربي ). Born in the Spanish township of Murcia on 17th of Ramaḍān 561 AH (27th or 28 July 1165 AD) with respectable family roots, this unique MOORISH mystic, Muḥammad ibn ‘Alī ibn Muḥammad ibn al-‘Arabī is universally known as al-Shaykh al-Akbar (The Greatest Master OT DOCTORUS MAXIMUS in medieval europe). According to some other sources, his birthday was cited as 27th of Ramadan 560 (AH) or in other words August 7, 1165.